Our Soul’s Purpose in Ayurvedic Philosophy
[ad_1]
In Sankhya philosophy, we obtained correct proper right here from Purusha and Prakriti. We are the manifestation of pure consciousness and pure potential. Purusha and Prakriti are the origins of the universe and are potential energies. Purusha, the potential for consciousness, merged itself with Prakriti, the potential for variety or matter as a result of Purusha desired to know itself and to have variety.
The aspect of existence that is eternal is Purusha, pure consciousness. That’s what our explicit explicit individual soul, or Atman, is attempting to know.
The elements of existence which can be transient are the manifestations of explicit explicit individual consciousness. There are 5 components that exist on account of the muse of the bodily setting up on the earth. These are the Maha Bhutus, ether, air, hearth, water and earth. With a function to experience them, now now we now have now the senses, known as the Tanmatras. They’re sound, contact, sight, variety, and odor. Lastly, to make sure that the sensory experiences to be perceived, now now we now have now sense organs. They’re the Pancha Jnanedriyani or Buddhi. With a function to course of the experience, now now we now have now the restricted ideas, the Manas. These are are transient and end in our ignorance.
When Purusha merged with Prakriti, the universe as everyone is conscious of it was formed. Bodily matter was created which pushed the need for a way of separation. The sense of separation is what end in a way of self, or Ahamkara, and is required to have explicit explicit individual experience. That’s the aspect of creation that is accountable for our ignorance; as shortly as we perceive ourselves by the use of the individual ego we lose data of who we’re, which is God.
After we act in methods all through which serve the Ahamkara, paying homage to being led by our sensory organs, we’re perpetuating our ignorance and our ego. This retains us from being associated to our Atman, to God. If I lived in accordance with Sankhya philosophy, the goal of my life may very properly be to variety a connection to my Atman. That’s my private God and my connection to pure consciousness, Purusha. It might require a realization of my true nature as spirit, and would require meditation and residing in accordance with my true nature. It might impression my life as a result of I might not be keen about sensory experiences. I could also be residing solely for the enlightenment of my Atman and I might solely act in accordance with my soul’s function. This would possibly free me from my karmic binds and liberate me into pure consciousness.
[ad_2]
Source by Erica Ragusa
